Hidden (Krypto) Treasures

To get pearls, one must dive deep!

Lesser known characters :: Abishai

The middle name of our beloved son Reuben, is Abishai, meaning Gift of God the Father and this name was chosen from the account given of a man recorded in 2 Samuel 23, in the Bible. But who is this Abishai in the Bible?

Abishai was the nephew of king David. He was born to Zeruiah, David’s sister (1 Chronicles 2:16). David had other nephews and nieces, but it is Abishai who is called out and referred to as the one who was most honorable than even the mighty men of David (2 Samuel 23:19).

Abishai was a man of war; a military captain. Abishai avenged the death of his brother Asahel and killed Abner (2 Samuel 2:18-24; 2 Samuel 3:30). He killed 18000 Edomites in the valley of salt who warred against the king (1 Chronicles 18:12), and was made captain for having raised his spear and killing 300 men, who were enemies of David (2 Samuel 23:18; 1 Chronicles 11:20). Abishai was no doubt a man of war, but he was no ordinary man of war. He led the armies of David, courageously and valiantly, but what is interesting is that he recognized with his brother Joab, that the result of their battles were not because of their doing, but because the outcome was, as God would will for God’s own good (2 Samuel 10:10). In essence, he was engaged in battle, after submitting to the will of God.

He was given a third of David’s men (2 Samuel 18:2) and entrusted by David, the king himself, on some of David’s most personal conquests; not to lay hands on Absalom, David’s son, who revolted against his father and king (2 Samuel 18:5,12) and to pursue Sheba, the son of Belial, the son of Bichri, lest he escaped (2 Samuel 20:6).  He could not stand it when someone revolted against his king, for when Shimei, the Benjamite, from the house of Saul hurled curses on king David, Abishai sought to go and kill Shimei whom he refers to as a dead dog (2 Samuel 16:5-14) and even when Shimei repents of his sin of rebellion against the king, Abishai is still fervent in avenging the LORD’s anointed king, who had been shamed (2 Samuel 19:21).

It is recorded of Abishai that he was most honorable than even the mighty men of David (2 Samuel 23:19), but his claim to fame did not come as a result of his relationship association with a king, but because of his honorable service to the king. Abishai was willing to die for his king. When king David asked, “Who will go with me, into the enemy camp (the camp of Saul)?”, it was Abishai who first responded and accompanied king David, behind enemy lines, right into the camp of Saul. There Abishai is restrained of his fervor to fight and kill for his king, because David admonishes him not to raise his hand against the Lord’s anointed (1 Samuel 26:6-9).

What can we learn from Abishai?

  1. We must be willing to fight for our kin and be engaged in spiritual battle, only after submitting to the Lord, for his will to be done.
  2. We must be willing to serve the Lord, in such a manner, that God can entrust to us, the most personal of his requests; be it to protect his family or to pursue the sons of Belial.
  3. We must be fervent in stopping anything and anyone who brings shame and dishonor against God’s people and his anointed (if it has not been allowed by God himself).
  4. We must be willing to go behind enemy lines and be willing to die for our King of kings and Lord of lord; for Jesus Christ.

Can God say of you and me, “He/She is more honorable than any of the others soldiers in my army?”

References:

  • Abishai was the nephew of king David. He was born to Zeruiah, David’s sister (1 Chronicles 2:16)
  • Abishai slew eighteen thousand Edomites who warred against his king, in the valley of salt (1 Chronicles 18:12)
  • Abishai partnered with his brother Joab, and led the armies of the king against the kings enemies (Syria and Ammon), valiantly and with good courage, submitting themselves to the will of God (2 Samuel 10:10-14; 1 Chronicles 19:11-15)
  • Abishai was a military leader who was appointed captain of David’s mighty mighty men, for with a spear, he killed 300 men who were enemies of the king (2 Samuel 23:18; 1 Chronicles 11:20)
  • Abishai was the man who offered to go behind enemy lines with his uncle David into the camp of Saul and was willing to kill Saul, in his loyalty to David (1 Samuel 26:6-9)
  • Abishai with his brother Joab, pursued Abner and avenged the death of their brother Asahel, whom Abner had killed in battle (2 Samuel 2:18-24; 2 Samuel 3:30)
  • Abishai was entrusted a third of David’s men and entrusted to deal gently and not touch Absalom (David’s son) who had revolted against king David (2 Samuel 18:2,5,12)
  • Abishai was the one who offered to go and kill Shimei, a Benjamite (from the side of Saul), when Shimei hurled curses on David (2 Samuel 16:5-14). Later Shimei repents and seeks David’s forgiveness, but Abishai had not forgotten Shimei sin against David (the Lord’s anointed) and wishes to seek revenge by killing Shimei (2 Samuel 19:21).
  • Abishai was charged by king David to pursue Sheba, the son of Bichri; a son of Belial, lest Sheba find himself fenced cities and escape them (2 Samuel 20:6)
  • Abishai was a man of whom it is said that he was more honorable than even the fighting mighty men of king David (2 Samuel 23:19)

Discipleship Series :: The Continuation

Jesus said, that one must, continue in the word of God to be his disciple (John 8:31). The word ‘continue’ is used in the context of the word ‘abide’. To abide is to be implanted or grafted. We must be like branches grafted to Jesus, The Vine. We cannot be a disciple of Jesus and not be part of him or let him not be part of us. But how can we know if we are abiding in Jesus or not? The answer is “fruitfulness”. When we abide in Christ Jesus, we shall bear much fruit (John 15:8); the fruit of the Spirit. Our life will be fruitful. In other words, it will be filled with love, joy, peace, long-suffering, gentleness, goodness, faith, meekness and temperance, against which there is no law (Galatians 5:22-23).

Point(s) to ponder:
If we are disciples of Jesus, are we implanted with and in him and bearing much fruit of his Spirit?

John 8:31 (KJV)
31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

John 15:7-8 (KJV)
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.

Discipleship Series :: The Compassion

How can one tell if you are a disciple of Jesus or not? The short answer is “love”. In fact, Jesus expresses, that all men will know that you are my disciples, if you have love one to another (John 13:35). But what kind of love must this be? The answer is given by Jesus as well. We must love one another as Jesus loved us (John 13:34). But what kind of love is this that Jesus loved us? He loved us with love that is greater than great love, for great love has one, who is willing to lay down their life for their friends, but while we were still sinners (enemies, not friends of God), Jesus loved us and gave his life for us. In like manner, we must have compassion and  be willing to lay down our lives (i.e., be selfless) for one another.

Point(s) to ponder:
Are you a disciple of Jesus? or in other words, “Do you have compassion?”; “Are you willing to lay down your life for the other?” The same are the questions, I ask myself.

John 13:34-35 (KJV)
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.

Discipleship Series :: The Cost

Jesus teaches on discipleship to the multitude that came to hear from him. In order for one to be a disciple of Jesus, Jesus said that one must not only be willing to count the cost, but also be willing to pay it. So what is the cost of being the disciple of Jesus? The short answer is “life” (Luke 14:26). The cost is “everything one has (including one’s life)” that it takes to be a disciple of Jesus (Luke 14:33). While the cost of “life” may seem extreme on the onset, closer scrutiny actually reveals that it is not extreme but equitable. Jesus paid the cost of our salvation with his life and so only “life” can be an equitable exchange for the Savior.

Points to ponder:
Are you/I a disciple of Jesus? In other words, have you/I forsaken all that we have, including our life for Him?

Luke 14:26 (KJV)
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luke 14:33 (KJV)
33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Discipleship Series :: The Commission

The commission that is given by Jesus for his disciples is to go and teach and baptize in the name of God the Father, and of the Son, and of the Holy Spirit (Matthew 28:19-20). The word “teach” here is used in the context of “making disciples”. In fact, many versions of the Bible render this commission as “Go and make disciples, baptizing them in the name of the Father, the Son and the Holy Spirit.” In other words, the commission of a disciple is to make disciples.

Apostle Paul taught for a year, the teachings of Jesus in Antioch and the people there came to be known as disciples of Christ Jesus (Acts 11:26). Paul was commissioned to make disciples and that is what he did. The same is true for all of us, who believe in Jesus. We are disciples of Jesus and our commission is to make other disciples of Jesus. This means that we teach with our lips and our lives, that there is only one Master and Lord, who is to be followed and that Lord and Master is Jesus.

Point(s) to ponder:
The question is not, “Are you/I a disciple of Jesus Christ?”, but “Are you/I a disciple of Jesus Christ, that makes disciples of Jesus Christ?”

Matthew 28:19-20 (KJV)
19
Go ye therefore, and teach (make disciples) all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Discipleship Series :: The Calling

The disciples of Jesus were called Christians for the first time in Antioch (Acts 11:26). In fact to be a Christian, means “to belong to Christ” or “Christ Ones”. In other words, the disciples belonged to Christ.

In our materialist realm, when we say that, something (say a house or a car) belongs to us, it means that we have paid for it completely. As long as a someone, other than you (like a lienholder) has a claim on that property, you cannot truly say that that property belongs to us. The same is true in our spiritual realm as well. If we are to be called a Christian, then we must belong to Jesus completely. Jesus paid for us in full and so we cannot be encumbered by anyone or anything else, other than Jesus Christ, if we are to be his disciple. To be a disciple of Jesus is to be a Christian and to be called a Christian means we are God’s property, paid in full by Jesus and we belong to Christ Jesus.

Point(s) to ponder:
Are you a Christian? In other words, do you belong to Christ i.e., Are you God’s property or can anyone other than Christ Jesus have a claim on your life?

Acts 11:25-26 (KJV)
25 Then departed Barnabas to Tarsus, for to seek Saul:
26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Christian Senses :: To Touch

The Bible says that Jesus touched the lepers, whom the society in his times, had branded as untouchables and unclean and healed them. The Bible also says that there were many who sought to touch him for when they did, the power (virtue) of God and healing flowed from him (Luke 16:19; Luke 8:46). Interestingly, the Bible also records that Jesus allowed sinners to touch him and he forgave their sins (Luke 7:38-50).

Christians are not those who have been born into Christian families, but those who have been born again in God’s family, because they have believed in Jesus Christ, the Son of God and trusted Him to be their Lord and Master. In other words, Christians are those who have reached out and touched Jesus and received the forgiveness of their sins. Christians are those who have been touched by the Lord Jesus Christ and made clean and whole, healed from the leprosy of sin. But the power of touch does not stop there. Christians have been touched so that they can do that which is commanded of them which is to direct others to the touch of Christ (2 Thessalonians 3:3-5) as they await His return.

Point(s) to ponder:
1. Have you reached out to touch Christ to experience and enjoy the power of God that brings about the forgiveness of your sin and total restoration?
2. Have you experienced the touch of Christ which makes you clean and holy?
3. If you/I have been touched by Christ Jesus, are you directing others to His touch?

2 Thessalonians 3:3-5 (KJV)
3 But the Lord is faithful, who shall stablish you, and keep you from evil.
4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

Christian Senses :: To Taste

Do you want to live forever? If so, you have to taste; taste the grace of God (1 Peter 2:2-4): blessed is the man that trusts in him (Psalm 34:8). To taste is to experience by consumption. Food that is tasty and palatable to the mind is consumed and assimilated into one’s being. The most delicious food cannot be enjoyed if it simply sits on the table. One cannot enjoy its goodness until they have taken it into their mouth and tasted it. The same is true of Jesus Christ. Until one trust in Him and accepts Him, they cannot experience His goodness or His grace (1 Peter 2:2-4). The grace of God is that Jesus tasted death once and for all (Hebrews 2:9) and so those who taste (accept) him, will not have to taste death (Matthew 16:27-28). When Christ is taken in and assimilated into one’s life, He becomes part of that person, and He dwells in that person.

And for those of us who have tasted Christ, we ought to make known the goodness of that taste to those who have not yet tasted (experienced) him. Job questions, can that which is unsavoury be eaten without salt (Job 6:6). If food is bland, then it is not very palatable. Seasonings and salt add to the flavor of food that makes it palatable. In the same manner, if the lives of those who are believers of Christ is not seasoned and unsalted, then others will not be attracted to experience Christ. Jesus said, we are the salt of the earth and we cannot lose our saltiness (Matthew 5:13) lest we make Christ Jesus unpalatable to those who observe our lives.

Point(s) to ponder:
1. Have you tasted Christ? If you have, is the life you live, one that make Christ palatable to those who haven’t?

Hebrews 2:9 (KJV)
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Romans 8:10-11 (KJV)
10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

John 11:25-26 (KJV)
25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26 And whosoever liveth and believeth in me shall never die. Believest thou this?

Christian Senses :: To Smell

The Bible talks about two kinds of smell, namely the stench of death and the aroma of life (2 Corinthians 2:16). Apostle Paul writes that as ministers of the New Covenant (i.e., followers of Christ), we are a sweet savour (aroma) of Christ unto God and the aroma of life unto those who have life, but the smell of death to those who are dying (2 Corinthians 2:15-16). In other words, as Christians we must smell. Yes you read that right! We must smell.

But what must we smell like?

To God, we must be the sweet-smelling savor of Christ. What is this savour of Christ? It is the aroma of A sacrifice. Jesus gave himself for us an offering and a sacrifice to God for a sweet-smelling savor (Ephesians 5:2). Likewise, our lives must be an offering and a living sacrifice (Romans 12:1-2), with an aroma that is sweet-smelling to God.

Now to men, what kind of a smell are we, when we bring the good news of the gospel of Jesus Christ? If you liken the good news to a rose and it is presented to someone, some would smell the fragrance of the rose and enjoy it while others may complain about the thorns that can prick them. The same is true when we present the Rose of Sharon (Jesus Christ) to others. Those who are in Christ, will perceive him to be the aroma of life while others who are have not believed in Him or who outrightly reject/deny Him will perceive such knowledge to be the smell of death, when it pricks their conscience. Irrespective of what one perceives, we are to present Jesus Christ and live a life of service unto God and man, so that we are a sweetsmelling aroma to God.

Point(s) to ponder:
1. If God was to smell you/me today, what would we smell like? Stench or Aroma?
2. Are/I you willing to present the Rose of Sharon, Jesus Christ, to those around us?

Ephesians 5:2 (KJV)
2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

2 Corinthians 2:14-16 (KJV)
14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

Christian Senses :: To Hear

After Jesus read the portion from Isaiah, that the Spirit of the Lord was upon Him, because he was anointed to preach the gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, and the recovering of sight to the blind, to set at liberty them that are bruised (captive) and to preach the acceptable year of the Lord. (Luke 4:18-19), Jesus said that this scripture was now fulfilled in their ears. His words were “This day is this scripture fulfilled in your ears.” implying that in the hearing of Jesus, as the Salvation of mankind is the fulfillment of the scripture (Luke 4:21).

Faith (Salvation) comes from hearing and hearing by the word of God (Romans 10:17). What is this word? Prophet Isaiah tells us that the word of the Lord that was revealed to him in his ears, by the LORD of hosts, is that his iniquity (sins) shall not be purged until he dies (Isaiah 22:14). The word of God is that we must die; die to self and die to sin. In other words, we must be righteous and holy. Blessed is the man to whom the Lord will not impute sin (Romans 4:8) but righteousness. To be righteous, we must be imputed righteousness, which is possible only by believing in Jesus. For when we believe in Jesus Christ, His righteousness is imputed on us (Romans 4:24).

He who has an ear, let him hear, what the Spirit is saying to the Churches.

Point(s) to ponder:
Have you/I heard the word of God? In Christ Jesus alone, is the scripture fulfilled (in our ears).

Luke 4:17-21 (KJV)
17
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.

Isaiah 22:14 (KJV)
14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

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